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African American literature guides scholar's fiction currirulum
LaMonda
Horton-Stallings was invited to teach two sections of L204, Introduction
to Fiction, in the English Department during first summer session. She
focused her course on African American texts, including some films; many
of the students, she said, had not come into contact with African American
literature before. "It
was interesting to see how they responded. For the most part, it was positive."
Students' main reservations seemed to stem from the depressing quality,
the lack of happy endings, in many of these novels, although they understood
the situations from which these characters arose. "They liked Paul
Beatty's The White Boy Shuffle best. Even though it's depressing,
it's full of satire. And it's full of stuff about American culture in
general, and African American culture specifically." Among other
texts, her course also featured the writing of Gayl Jones, upon whose
work her M.A. thesis focused. "My
thesis actually led me to some of the research in my dissertation,"
Horton-Stallings said. Reading and researching Gayl Jones' books developed
in her a growing interest in issues of orality and sexuality. "There
are a lot of things in African and African American folk and oral traditions
that don't adhere to Western notions of gender or sexuality. You have
the trickster figure, African gods and goddesses that don't fall into
divisions of homosexuality/heterosexuality, male/female. Those lines are
blurred, and offer a liminal subjectivity rather than a fixed subjectivity.
When looking at the history of African Americans in this country, because
we've been so misdefined, especially regarding sexuality, it's crucial
to find new ways to talk about sexuality that are empowering." Horton-Stallings
added that African American literature, reaching as far back as the slave
narratives, has already undertaken this project, but that literary studies
haven't sufficiently read these texts for such gendered themes. "Research
on black oral traditions has always been masculinized," through its
ties to nationalism, she said; and the nationalist lens is inevitably
"heterosexual and patriarchal. That research has basically limited
[our sense of] what black folk traditions do and what they can say." Horton-Stallings'
dissertation, being written to complete her program in Michigan State
University's English Department in East Lansing, Michigan, has a historical
frame guided by the most prominent moments of black nationalism. But the
texts are not limited to literature. Instead, she also considers film
and popular culture fiction. "Some of the writers I'm using are Gayl
Jones, John A. Williams, Ann Allen Shockley, Red Jordan Arobateau, and
Donald Goines, as well as films like Mahogany, Eve's Bayou,
and Watermelon Woman. In my dissertation, I'm looking at how a
nationalist agenda has influenced the study of African and African American
oral and folk traditions, and how the folk and oral can offer new discourses
on gender and sexuality if we reread them without that nationalist agenda
in tact." "Being in Bloomington this summer, and having my own office among cordial and collegial faculty and staff, has helped me get a lot of my writing done, even though I've been teaching," she said, adding that the department faculty - particularly new Chair Steve Watt - have been warm and helpful. Watt kindly offered to review Horton-Stallings' teaching style for inclusion in her professional application materials.
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Written by Amy Locklin INDIANA UNIVERSITY Office of Strategic Hiring and Support A division of Academic Support and Diversity Affirmative
Action / Equal Opportunity policy statement |