Read my analysis of the situation on Fergusun, MO in Religion Dispaches
See some of my work on my academia.edu page
Listen to an interview with me here
Find my complete cv here.
Assistant Professor, Department of Religious Studies and Borns Jewish Studies Program
Sycamore Hall, Rm. 207
Ph.D., University of Toronto, Centre for the Study of Religion and Centre for Jewish Studies, 2012
- Hebrew Bible: prophecy, lament, Psalms and prayer, canon formation
- Second Temple Judaism: Apocrypha and Pseudepigrapha, Dead Sea Scrolls, Aramaic Targum
- Book History: material text, cultural history of reading and writing
- Syriac reception and transmission of scriptures
I study the texts and traditions of Ancient Judaism, including the Hebrew Bible, the Dead Sea Scrolls, and para-biblical texts, with a special interest in the development and interpretation of prophecy, prayer, and lament literature in second temple Jewish culture. I seek to reconstruct the broader imaginative world behind the formation and early interpretation of these writings. My research investigates the concept of writing itself in the ancient Jewish imagination, in a scribal culture whose categories and definitions for understanding texts were quite different from those of modern “book culture.” Before the codex, the printing press, and authorial copyright, how were texts developed and used, and what are the implications of these questions for the way we understand the history of the Hebrew Bible? I place the field of Biblical Studies in conversation with the broader history of Jewish reading and writing, as well as with Book History and Information Studies, which both investigate the roles of material media and social contexts in the transmission and preservation of cultural memory. This interdisciplinary approach allows for cross-cultural and cross-historical comparisons that can provide new ways of approaching ancient Jewish texts. Recently, I considered how “post-book” digital culture transforms practices of text production and reading, and argued that reflecting on these profound changes can invigorate our thinking about concepts of authorship, authority, and textual transmission in the “pre-book” world, as well.
My current book project is entitled The Literary Imagination in Jewish Antiquity. Using the collection and reception of psalms as a case study, it considers how one might speak of a literary tradition before categories of “Bible” and “book” had emerged. My sources are a multigeneric corpus of apocryphal literature from Hellenistic and Roman Judaism, written and preserved alongside biblical literature, considered comparatively with late-antique and medieval Syriac texts documenting their reception in eastern Christian circles. The Jewish texts have primarily been treated as a handmaid to the study of the Bible, rather than as a body of ancient literature on their own terms. I seek to reclaim these sources for the ancient world. I avoid reading early Jewish texts in Hebrew, Aramaic, and Greek merely for what they tell us about later religious corpora—rather, I take a cue from their Syriac readers to recover what literature and writing meant in the ancient imagination. Before authorial property, widespread literacy, or a fixed idea of scripture, how did ancient people think about and organize their own literature?
What emerges are ways of imagining and classifying writing that are different from modern concepts of “Bible,” and different from modern scholarly anxieties about identifying texts, establishing authors, and completing bibliographies. Instead, ancient people inhabited a messier, less defined textual world—one that was not constrained by a rigid concept of scripture, and one that was not entirely within their reach. Rather than ‘authors’ as figures that authorize and organize texts, we see generative literary characters who were known for the skill of writing; rather than ‘books,’ we have multigenerational projects that enabled their own expansion. The way ancient people conceptualized the totality of their literary inventory was often vague and undefined—characterized by a cultural receptivity to incompleteness, fragmentation, and possibility: the world is full of secrets, and books—more books, better books!—are waiting to be discovered under every stone.
- Research Fellowship, Katz Center for Advanced Judaic Studies, University of Pennsylvania, Fall 2015 Theme: "Jews Beyond Reason: Exploring Emotion, the Unconscious, and Other Dimensions of Jews' Inner Lives," for research on my monograph, The Other David: Between the Tanakh and the Palmach.
- Research Fellowship, Frankel Center for Judaic Studies, University of Michigan, Spring 2016 Theme: "Secularization and Sacralization," for research on my monograph, The Other David: Between the Tanakh and the Palmach.
- Social Sciences and Humanities Research Council of Canada Graduate Scholarship (CGS) – Doctoral (2006-2009)
- Canadian Friends of the École biblique et archéologique française Scholarship for research in Jerusalem (2010)
Courses Recently Taught
- REL-A 210 Introduction to Old Testament/Hebrew Bible
- Women in the Bible
- Prophecy in Ancient Israel
- Suffering and Lament in Ancient Judaism
- The Dead Sea Scrolls
The Literary Imagination in Jewish Antiquity (Oxford University Press), forthcoming 2016.
“How Not to Build a Temple: Jacob, David, and the Unbuilt Ideal in Ancient Judaism,” Journal for the Study of Judaism, forthcoming.
“The Hegemony of the Biblical in the Study of Second Temple Jewish Literature,” Journal of Ancient Judaism, forthcoming.
“The End of the Psalms in the Dead Sea Scrolls, Greek Codices, and Syriac Manuscripts,” Snapshots of Evolving Traditions: Textual Fluidity, Manuscript Culture and New Philology (eds L.I. Lied and H. Lundhaug; de Gruyter), forthcoming.
“‘David did not ascend into the heavens’ (Acts 2:34): Early Jewish Ascent Traditions and the Myth of Exegesis in the New Testament,” Judaïsme ancien – Ancient Judaism 3 (2015), 261-94.
“Thinking Digitally About the Dead Sea Scrolls: ‘Book History’ Before and Beyond the Book,” Book History 14 (2011), 235-63.
“‘Aramaisms’ in Qohelet: Methodological Problems in Identification and Interpretation,” Qohelet for the 21st Century (eds M. Boda, T. Longman, and C. Rata; Eisenbrauns, forthcoming).
“A Peg To Hang on: Metaphor, Ancestral Merit, and the Midrashic Relationship of David and Solomon,” Vixens Disturbing Vineyards: Embarrassment and Embracement of Scriptures: Festschrift in Honor of Harry Fox (eds A. Glazer, M. Segal, and T. Yoreh; Boston: Academic Studies Press, 2010), 219-240.
“Moses, David, and Scribal Revelation: Preservation and Renewal in Second Temple Jewish Textual Traditions,” The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (eds G.J. Brooke, H. Najman, and L. Stuckenbruck; Themes in Biblical Narrative; Leiden: Brill, 2008), 91-115.
“Anger, Privilege, and Invisible Injustice: What Cain and Abel have to do with Ferguson,” Religion Dispatches, Oct. 13, 2014.
“Gospel of Jesus’s Wife Less Durable than Sexism Surrounding It,” Religion Dispatches, May 6, 2014
“Jesus vs. Judaism… Again,” Review essay of David A. deSilva, The Jewish Teachers of Jesus, James, and Jude, Marginalia Review of Books