April 18, 5:30pm
Hoagy Carmichael Room, Morrison Hall
In early America, maternity spanned the life course: from giving birth to a lifelong commitment to children, family, and others. Beyond these physical realities, motherhood was also an experience in which early Americans could glimpse God’s direction and engagement in human life. The maternal body often served as the locus for understanding both complex theological ideas (think, for example, of the “new birth”) and God’s role in human experiences of pain, recovery, conversion, redemption, and death. Scientific and political changes in this era affected ideas about maternity, including the importance of nursing, education, and morality. Alongside these shifts, however, longstanding Protestant views of motherhood and redemption persisted. This talk describes this persistence in the religious realm while also highlighting how the religious weight of the maternal body was adapted and made “natural” in new scientific and political writings.
Philippa Koch (Ph.D., University of Chicago, 2016) is Assistant Professor of Religious Studies at Missouri State University, where she teaches courses on religion in America, health and the body in American religions, and sexuality and religion. She is currently revising her book, “Persistent Providence: Healing the Body and Soul in Early America,” for publication, and her work has previously appeared in Church History, Notches, The Atlantic, and Sightings. Her article, “Experience and the Soul in Eighteenth-Century Medicine,” Church History (2016) received the Sidney E. Mead Prize of the American Society of Church History. Her research has been supported by the Charlotte W. Newcombe Foundation, the McNeil Center for Early American Studies, the Martin Marty Center, and the Francke Foundations in Halle, among others.
March 24, 2:00pm
Hoagy Carmichael Room, Morrison Hall
“Teaching Religion in Public”
Understanding religion and religious difference has never been more important. It is sometimes said that teaching religion in a public university is and should be different from teaching religion at private institutions of higher learning. This lecture will explore the ways in which those differences have been misunderstood, particularly from a legal and constitutional standpoint, limiting our work. Sullivan will argue that those in the academic study of religion should focus more on the “forbidden” borderlands between what are sometimes termed people of faith and people not of faith, rather than policing the wall—with a view to better public understanding.
Dr. Amanda Mbuvi
Ackerman Lecture Series
"(Un)common Ground: Religion, race, and the transformative vision of family in Genesis"
Engaged outside of the Eurocentric framework that so frequently circumscribes it, Genesis destabilizes conventional ways of thinking about communal identity. It presents a radically inclusive view of human relatedness, and it depicts God with a greater role in the construction of the social self than modern convention allows. In these ways, the book can provide the basis for a constructive vision for responding to the divisiveness of our current social and political moment.
Fall Lectures 2016
"For Love of the Prophet:The Art of Islamic State-Making in Sudan
For some, the idea of an Islamic state serves to fulfill aspirations for cultural sovereignty and new forms of ethical political practice. For others, it violates the proper domains of both religion and politics. Yet, while there has been much discussion of the idea and ideals of the Islamic state, its possibilities and impossibilities, surprisingly little has been written about how this political formation is staged and experienced in the cloud of contingencies that make up modern political life. Based on more than ten years of fieldwork in the Republic of Sudan, this lecture will examine the nature of an Islamic state by exploring its formation not only as a political ideal, but as an aesthetic and epistemic provocation, at the culmination of a particularly unstable period of Sudanese history. Paying particular attention to the intricate means through which the desire for Islamic politics is produced and sustained, this talk goes beyond the often narrow conclusions about Islamic politics as a response to the West, and examines it as a node in a much deeper conversation within Islamic thought, augmented and reworked as Sudan’s own Islamist experiment became an object of debate and controversy. Reading from and reflecting on his recent book, For Love of the Prophet: An Ethnography of Sudan’s Islamic State, Salomon will interrogate our scholarly understanding of Islamic politics, reassessing the categories commonly used to evaluate and understand it.
Spring Lectures 2016
“Performing Mind, Writing Meditation: Dogen’s Fukanzazengi as Zen Calligraphy”, cosponsored EASC
Global and International Studies Building 2067
“The Age of the Crowd: Folk Performance and the Politics of Culture in Early Medieval Japan”, cosponsored EASC
Global and International Studies Building 2067
“You Can Be Arrested or You Can Be Recognized: The Two Roles of the FBI in the Washitaw Movement”<
Within years of an FBI raid on its Louisiana headquarters, leaders of the Washitaw de Dugdahmoundyah movement not only proclaimed themselves opposed to the sovereign citizen practices that had precipitated that raid but imagined the FBI as playing two essential roles within the movement: first, relying upon the threat of state-sanctioned violence from the FBI as well as the assumption of constant surveillance by that agency, Washitaw leaders claimed the FBI as an extension of their own authority, enforcers of their will. Second, Washitaw leaders turned to the FBI, uniquely placed as “always listening” and poised to intervene in Washitaw life at any point, for “recognition” of Washitaw claims, particularly claims of sovereignty. Redefining the movement’s sense of religion, law, legality, and eschatology, leaders in this period “after the Raid” fixated upon the FBI, locating that agency, understood now as a bestower of sovereignty, in the position that had earlier been assigned to God.
Spencer Dew is Assistant Professor of Religious Studies at Centenary College of Louisiana. His research focuses on the intersections of race, citizenship, religion, and American law. He is also interested in issues of textuality, particularly composition via assemblage and appropriation of text, interpretive communities, and textual authority. He is the author of the monograph Learning for Revolution: the Work of Kathy Acker, and of articles in The Journal of Law and Religion, The Journal of Africana Religions, and Nova Religio.
Dana Lyon performance, an evening with Eco Troubadour
“World Wonder and Environmental Challenges”
Collins Coffee House
Workshop on Holistic Approaches to the Study of Early Islam and the Late Antique World
IMU Sassafrass Room
Fall Lecture Series 2015
Elizabeth McAlister, Oct 1
"American Evangelical Spiritual Warfare and Vodou in Haiti"
A network of global evangelicals understands the world to be a spiritual battleground in which they are the chosen warriors in Christ’s army. This talk draws on recent ethnographic fieldwork to look at how American prayer warriors train for the spiritual battlefield. It describes how Americans engage evangelicals in Haiti to fight against the creole religious tradition called Vodou, which they consider a Satanic enemy. Spiritual warfare theologians and warriors imagine an invisible, more real realm with spiritual entities and legal codes that, once understood, can give a believer access to the same powers as Jesus Christ himself.
50th Anniversary Distinguished Alumni Lecture
Jason BeDuhn, Oct 16
"The Secret History of Early Christianity: Jesus – Paul – Marcion – Mani – Augustine"
This talk surveys the rapidly shifting picture of early Christianity, and how it is reflected in the contributions of Dr. BeDuhn to the field since he completed IU’s first Ph.D. in Religious Studies twenty years ago. Through these recent developments, the historical study of Christianity may finally be escaping the grip of assumptions shaped by the normative tradition of triumphant orthodoxy.
Elizabeth Shakman Hurd, November 18
“Beyond Freedom and Violence: Normalizing Religion in the Study of World Politics“
What would the study of religion, global politics and public life look like if religion were neither absorbed fully into the political nor allowed to stand apart from history? What would it entail for scholars to acknowledge the instability of the category of religion, without dissolving it entirely? This lecture will explore these questions, drawing on the arguments of Hurd’s new book, Beyond Religious Freedom, alongside recent work by Noah Salomon and Matthew Scherer. Setting these approaches in conversation with each other, it will discuss their implications for ‘normalizing’ religion in the study of world politics. The talk will conclude with a discussion of the limitations of concepts of religious freedom and religious violence as foundational categories of global political analysis, drawing on examples from Myanmar and Kyrgyzstan.
Fall Lecture Series 2014
In his strangely haunting book, Moses and Monotheism, Freud makes Moses an Egyptian and attributes the origins of ethical monotheism to this 'great stranger'. In his 2001 lecture 'Freud and the Non-European', Edward Said seizes on this trauma to identity as a challenge to European parochialism. The brilliant book cover turns Europe into a Rorschach test. Europe rises as an eery grey spectre, with a shadow self. In this lecture I explore how the scandal that Freud tried to enact by injecting the foreign-Egyptian at the very point of Jewish origin is already being performed at the on the surface of the biblical corpus--particularly in Genesis, which is a long way from the self-assured story of origins that we might expect from the Bible. In particular I look at the political potential of the 'Hagaramic' based on the story of Hagar, Abraham and Sarah's Egyptian slave. Exploring how the uncanny female/Egyptian/slave functions as a double to the story of Abraham, I ask how the Hagaramic might trouble European (and American) provincialism, and upset bland invocations of the 'Abrahamic' on the public stage.
The First World War and its aftermath found American religious liberals increasingly troubled by the evident inabilities of human language to evoke or express religious truth. But others understood this crisis in language as heralding a new post-religious spiritual future for humanity – a future in which modern works of art would play an important role. This presentation investigates the efforts of numerous American modernists (including artists, collectors, and gallerists) to promote modern painting's role in shaping new spiritual devotions and experiences. Their activities prompt us to reconsider the role of secular art worlds in shaping history of twentieth-century American spirituality, and more.
Using exquisitely sophisticated depictions of Aztec cooking vessels from a pictorial cosmology found in the pre-Conquest, fifteenth-century Codex Borgia, we will: (a) Explore the Aztec ecologically relational and sacrificially cooked, often violent cosmos in order to; (b) Compare it to some of our own seemingly “cosmically” rooted, often equally violent paradigms which--in light of our current, wide-spread environment crises–may be worth challenging. The ultimate goal is to use these challenges to help open us to concepts offered by this Aztec comparison, which might either help warn us about possibly unfortunate ways of thinking ecologically or provide us with ideas assisting us with our efforts to ecologically retool ourselves.
The presence of Islam is perceived today as one of the novelties of the contemporary European scene. This presence challenges an alleged European universality and highlights the tendency of the societal and legal structures of the “Old continent” to reify and essentialize cultural and religious experiences which appear distant from European traditional ones. In particular, Muslim presence is used by nation-states to reactivate particularistic narratives against the “universalistic” European Union, framework revealing the existence of a strong dialectic between particularism and universalism within each main institutional actor: nation-states, traditional churches and Muslims themselves.
Schempp Conference at Indiana University
From September 27th through 29th, Indiana University Bloomington welcomed 75 scholars and students of religion to a conference entitled “Religious Studies 50 Years after Schempp: History, Institutions, Theory,” a weekend-long conversation on the legacy of the 1963 Abington v Schempp decision (374 U.S. 203). Below are the three plenary lectures from this event. For more information visit the Schempp page
Sarah Barringer Gordon, Arlin M. Adams Professor of Constitutional Law and Professor of History at the University of Pennsylvania Law School. Gordon is a widely recognized scholar and commentator on religion in American public life and the law of church and state. Her insightful blog on the conference can be read in The Christian Century.
Gerald J. Larson, Rabindranath Tagore Professor Emeritus of Indian Cultures and Civilization, Indiana University, Bloomington, and Professor Emeritus, Religious Studies, University of California, Santa Barbara. Larson, a prominent scholar of Indian religious traditions who helped to shape the study of religion at the University of Tennessee, UC Santa Barbara, and Indiana University, offered reflections on the place of the study of Asian religions in the academic study of religion.
Charles H. Long, Emeritus Professor of Religious Studies at UC Santa Barbara, and former professor of religion at the University of Chicago, UNC Chapel Hill, Duke University, and Syracuse University. Long, a distinguished historian of religion and leading scholar in the study of American religion, had a direct influence on the development of the academic study of religion in the latter part of the twentieth century.