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OVERVIEW: THE SOUTHEASTERN WOODLANDS - MISSISSIPPIAN CAHOKIA - LATE PREHISTORIC METROPOLIS ON THE MISSISSIPPI (MODULE 13D)

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A. Lesson Overview:
This is the final lesson of our discussion of the ancient North American Southeast and focuses on the immense Mississippian site of Cahokia.  It is sad that most North Americans have never heard of Cahokia, even though it has one of the largest prehistoric constructions north of Mexico!  Most assuredly, had there been visitors from thirteenth-century London, they would have been deeply impressed and awed by what they saw!  Students should have been reading, and finished by this time, the novel People of the River.  This is a fictional account that focuses on life in ancient Cahokia — hopefully providing readers a vicarious account of what it would have been like to have lived there when it was a vibrant, active community.  Students in this class have also been working on their own accounts as part of the BACAB CAAS writing assignment and should now have heightened expectations of what such accounts should, and should not, involve.  This lesson, in addition to providing focused information on Cahokia, is a time for students to exercise their abilities to critique creative writing from an informed archaeological perspective. 
B. Lesson Objectives:
1. Profile the archaeological site of Cahokia to provide a preeminent example of Mississippian cultural complexity.
2. Evaluate various hypotheses regarding the original function of the "Woodhenges" at Cahokia (i.e., as an "observatory" a la Stonehenge, or as grandiose "Sun Circles" as in the Sun Dance?).
3. Using what is known archaeologically about ancient Cahokia, critique the novel People of the River as an accurate — or not — vicarious representation of life during this site's period of maximum development.
C. MATRIX Principles:
1. Principle 2: Diverse Interest - nWe should not only think of nthe Past," but recognize that there are many; that they reflect a varied cultural constituency."
Discussion - Alternative nculturally-sensitive" understandings of Cahokia's nWoodhenge" - The scale of Cahokia, relative to other sites in ancient North America, sets it apart.  It seems logical that it must have served multiple functions, with it's having been a ritual center as one of them.  How might ancient people in the area have thought about the nWoodhenges?"  nWe," in the scientific tradition, have tended to use a comparative approach, noting certain formal similarities between the large, circular arrays of what must have been wooden upright poles and the circular arrangement of stones in Megalithic England - the famous Stonehenge.  The alleged ritual/astronomical function of Stonehenge has been suggested as a viable analog to what people in ancient Cahokia might have had in mind for their woodhenges.  Even the use of the word nhenge" implies a Eurocentric interpretation.  In this class, instead of only looking at the astronomical interpretation, we consider other more local cultural analogs.  Are there traditional, American Indian, ritual structures right here in North America that involve circular patterns of wooden uprights?  What are the linguistic affiliations of those who employ them today?  What might have characterized the linguistic mosaic in the area of the Mississippi Bottoms in ancient times?  We discuss these things and consider the pros and cons of the idea that the Woodhenges of Cahokia might have been, albeit on a nmega-scale," Sun Dance circles.
2. Principle 3: Social Relevance - The role of environment on the development of past societies (also applies directly to Principle 3: Social Relevance - the history of cities and urban life)
Discussion 1 - Supporting an ancient city in the Mississippi Bottoms - The site of Cahokia provides a case study of a foremost Mississippian center.  As it appears to be the largest urban site in ancient North America, with a population peak having been possibly as high as ten thousand people, we consider this site in relation to the ecological parameters characteristic of the nearby Mississippi Bottoms area.  What would have been the resources available to the ancient people of Cahokia?  In particular, what are those resources that would have been of direct relevance to meeting the needs of such a populous food-producing society?
Discussion 2 - Cahokia's florescence: Locational geographic considerations - Locational geographers have developed ways to looking at landscapes as being sources of particular kinds of exploitable resources, but also as exhibiting landscape features and patterning that can play an active part in how communities develop within them.  To a locational geographer, the fact that the Mississippi Bottoms came to, and continues to be, a nexus of trade and communication comes as no surprise.  How can we look nlocationally" at the Cahokia area?  What can we say nstrategically" about why the region would have been a preferred one?  How can terms like ncentral place" and nsite catchment" be applied to such discussions?
3. Principle 5: Written and Oral Communication Skills - n. . . archaeologists must communicate their goals, results, and their recommendations clearly and effectively.  Archaeology education must incorporate frequent training and practice in logical thinking as well as written and oral presentation.  For any non-specialist audience, jargon inhibits understanding and makes it less likely that archaeological goals will be understood and supported.  An archaeologist must be able to make a clear and convincing argument in public as well as professional contexts based on the analysis and interpretation of relevant information."
Discussion - Students in North American Archaeology were required to have read a fictional narrative account presenting ancient Mississippian life and times.  For this class, the book chosen was People of the River by Michael and Kathleen O'Neil Gear (1992, Tor, New York).  In the past, students ave read another book focusing on Cahokia, Cricket Sings: A Novel of Pre-Columbian Cahokia by Kathleen King (1983, Ohio University Press, Athens, Ohio) as well as the novel about the greater Southeast, Tatham Mound by Piers Anthony (1991, Avon Books, New York).  In this class, we critically consider such works of fiction as forms of media that present reconstructions of ancient life ways - a task that us usually left to archaeologists.  Based upon our archaeological understanding, how accurate are such accounts?  How much archaeologically-grounded detail is presented?  If you were an American Indian person, how would you feel about how your ancestors were portrayed?  What kinds of lessons can you learn from reading such accounts - lessons for what kinds of things to avoid as well as include in your own writing of representational creative nhistorical fiction?"

(Click here to go to a full list of MATRIX Principles as applied to other modules for this class)
(Click here to go to the Cross-tabulation of North American Archaeology Course Modules, Module Overviews and SAA Seven Principles)

D. Instructional Procedures:
This class is fundamentally a lecture and discussion class.  An excellent Time/Life video — Cahokia: America's Lost City — also can be scheduled to augment this class hour.  While unscheduled, this video was shown during the time this class was presented in spring 2002 and led to considerable student discussion.  Future incarnations of this course at Hamline will include this video in the syllabus.
E. Assessment:
In this class the materials presented will be tested as part of the first of three examinations.  Both essay and short-identification questions can be developed by consulting the "Terms related to discussion of THE SOUTHEASTERN WOODLANDS - MISSISSIPPIAN CAHOKIA - LATE PREHISTORIC METROPOLIS ON THE MISSISSIPPI" found at the end of the class lecture notes for this module (Module 13D).

Essay questions related to this module can be found by clicking the following (43), or by searching in the Essay Bank.


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© 2003 MATRIX
Project Director: Anne Pyburn
Indiana University Bloomington